Wednesday, June 8, 2011

The Science of Meditation - Part Two

Meditation may help squash anxiety. The practice brings about dramatic effects in as little as a 10-minute session.
By Cary Barbor

Meditation: What is It?


Aside from determining its physiological effects, defining the actual act of meditation can be as elusive as imagining the sound of one hand clapping. In his book, "What is Meditation?" (Shambhala Publications, 1999), Rob Nairn talks about it as a state of "bare attention." He explains, "It is a highly alert and skillful state of mind because it requires one to remain psychologically present and 'with' whatever happens in and around one without adding to or subtracting from it in any way."

The physical act of meditation generally consists of simply sitting quietly, focusing on one's breath, a word or phrase. However, a meditator may also be walking or standing. It isn't unusual, in fact, to see a meditating monk in the highlands walking a few steps and then lying prostrate over and over again until he reaches his destination many miles away.

There are many traditions and countless ways to practice meditation, and perhaps because of its polymorphous nature new meditators wonder whether they are doing it correctly. According to Roger Thomson, Ph.D., a psychologist in private practice in Chicago and a Zen meditator, there is one way to know for sure: "If you're feeling better at the end, you are probably doing it right."

Thomson makes it sound easy, but many people can't seem to get the hang of it, no matter how often they try. "It can be difficult," says Steven Hendlin, Ph.D., a clinical psychologist in Irvine, California. "It may be a struggle to overcome the internal chatter that we all experience."

Seeking methods for quieting that internal chatter and reducing stress are what initially attract many people to meditation. "It is a very effective stress-reducer, which is a way into the practice for many people," says Thomson, who sometimes refers clients to meditation. "If someone is struggling with feelings of anxiety, he or she may benefit from its calming aspects. And it's absolutely facilitative of mental health because it brings about a higher level of self-acceptance and insight about oneself."

But greater awareness about oneself can be a double-edged sword. Mark Epstein, M.D., a New York City psychiatrist in private practice and a meditation practitioner, extends a caution about one of the ironies of meditating. "It could actually raise your level of anxiety if there are certain feelings you are not owning." In other words, there's nowhere to hide when you're practicing "bare attention." And this, for some people, is both the good and the bad news.

That's why some experts suggest marrying meditation to psychotherapy. "Both allow the person to be present for the moment, open and nondefensive," says Thomson, who explores the complementary nature of the two in a paper published in the American Journal of Psychotherapy. "In both meditation and psychotherapy, we are trying not to get caught up in internal preoccupation, but to be intimately present with what is happening here and now."

To explain his thoughts on the connection, Thomson compares Zen to relational psychoanalytical theories. He writes that it "encourages its practitioners to become aware of the fundamentally distorted aspects of an overly individualistic view of human experience. Recognizing that the true nature of all individuals is emphatically non-individual, neither lasting nor separate, is the wisdom of Zen."

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